A Grand Farewell to Ganesh

The 11-day-long Ganesh festival came to end, on tuesday on the occasion of Anant Chaturdashi with the immersion of the deity of Lord Ganesh. A tight security blanket was thrown in all across Mumbai and other cities as the people readied to bid adieu to their favourite deity.

Lord Ram's existence is India's pride

Lord Ram, the Maryada Purushottam of India, once again finds himself in the midst of an unsavoury controversy.
We Indians must learn to give him - and indeed to all other religious figures of this great land of spirituality - due regard and proper respect.
As a member of the Law Commission, my view is that we are, of course, a secular nation by the dictates of the Constitution, but the Indian concept of secularism is fundamentally different from its western counterpart. It certainly does not mean irreligion, and demands from the State without due regard for the established religious beliefs.

Whether a historical figure or not, Ram has existed for millions of years in the hearts of countless Indians. The legend of Ram was not created by any of the epics associated with him; those epics just recorded in their way what existed since antiquity in people's beliefs.

All Indians, irrespective of caste and creed, have always believed in Ram's existence. Dr Iqbal paid him this glowing tribute:

Hai Ram key wujood pey Hindostan ko naaz
Ahl-e-nazar samajhte hain usko Imam-e-Hind
Ejaaz ous chiraagh-e-hidaayet kaa hai yahee
Raushantar azsaher haizamane mein sham-e-Hind

India is rightfully proud of the existence of Ram
The farsighted see him as The Spiritual Leader of India
The miracle of that Guiding Star is to be seen in the fact
Brighter are India's evenings than the mornings elsewhere.

This author has also humbly ventured to offer a eulogy:

Woh hadi-e-azeem woh Bharat ka rahnuma
Hai kaun jis ney naam na ho Ram ka suna
Ruhaaniyat ka taaj tha sar par dhara hua
Insaaniyat ka haar galey mein para hua
Lakhon labon pe aj bhi bas uska nam hai
Jo uska naam hai who sabhika salam hai

That great Spiritual Guide, the Leader of India
Who is there who hasn't heard Ram's name?
The crown of spirituality on his head he wore
Garland of humanism in his neck he adorned
On millions of lips is his name until this day
For people, his name remains a greeting way

Innervoice of Tahir Mahmood

Hinduism: The Hidden Resource

Hindu/Buddhist deities are depicted with animal and plant attributes, just as among the ancients of Near East, Celtic, or Native American traditions. In fact, many of their images, and the rituals practiced to invoke them, have direct correspondences with deities in our pre-Christian past. Yogis still serve a shamanic, guiding role for seekers, rather than as priests imposing Gods will. Godhead is understood as immanent in Nature, immediately accessible to human experience.
Eight clear paths, including bhakti (devotion), jnana (mental concentration, akin to prayer), and karma (good works), offer union (samadi) with the Divine. Both male and female are viewed as tantric process to be cherished and practiced joyfully, rather than as carnal traps that diminish our spiritual capacity.
Clay images called murtis are used to concentrate meditative focus. They are springboards into the spiritual realm, harbingers of inward peace. They symbolize the interrelatedness of the mundane world with the sacred.
While Western spirituality focused on authoritarianism, sin, and joy-to-come in heaven, these Eastern traditions maintained closer ties to the Earth-venerating concepts of Neolithic humanity. The Divine Union of Opposites, of Goddess and God, female and male, human and animal/plant realms, remained the central concern.

courtesy by JBL Statues

Ganesha

Hindu mythology > Ganesha
The deity of good fortune, new ventures, wisdom, and removal of obstacles.

Ganesha is one of the most popular deities in the Hindu pantheon. He is closely associated with the daily lives of millions of Hindus even today. As he is reputed to be a remover of obstacles he is propitiated before the beginning of any new venture whether it is the building of a new house, the writing of a book, the beginning of a journey or the starting of a new business. His images adorn the walls of innumerable business establishments across India. It is customary for businessmen to seek his blessings each morning before they get down to business. Ganesha is also the god of wisdom and prudence. These qualities are signified through his two wives: Buddhi (wisdom) and Siddhi (prudence). Ganesha has a thorough knowledge of the scriptures and is a superb scribe.

This latter quality is manifest through the fact that he is the scribe to whom Vyas Dev (the narrator of the Hindu epic Mahabharata) narrated his enormous epic. Ganesha did this work so thoroughly that the Mahabharata is one of the most harmonious works in the Hindu scriptures. Scholars, both mythical and historical, explain that this is so because, before undertaking to do the work, Ganesha stipulated that the dictation should never falter and that he should, at all times, be able to understand what was being said. Thus, it is not strange that such a conscientious god is propitiated by all and sundry.

Ganesha is represented as a short, pot-bellied man with yellow skin, four arms and an elephant's head with only one tusk. In his four hands he customarily holds a shell, a chakra (discus), a mace and a water-lily. His unusual steed is a rat. Ganesha is the second son of Shiva and Parvati. There are many versions of how he was conceived. The most popular version is narrated hereunder.

Shiva and Parvati were leading a quiet life on Mount Kailash, Shiva's habitual abode. In fact, life was too quiet and sedate for Parvati, who had nothing much to do all day as her chosen lord was mostly either immersed in deep meditation or obfuscated by the fumes of ganja (marijuana). For company there was Nandi, Shiva's bull, and his host of ghosts, who are said to inhabit Kailash and give Shiva company, especially when he smokes ganja and wants some song and dance to liven things up a bit. Of course, Parvati was feeling bored and wanted someone she could be more involved with. So she began to call upon Vishnu in prayer to grant her a son. Vishnu soon granted her wish and Parvati gave birth to a beautiful boychild she named Ganesha.

At birth, Ganesha was a perfectly normal boy, with perfect features and body parts, as befits one conceived by a goddess. How he got an elephant's head is another story. Parvati was so pleased at his birth and so proud of his beauty that she invited all the gods and goddesses to come to Kailash and admire him. All the celestial beings came and admired and blessed the boy except Sani (Saturn), Parvati's own brother. This was because Sani had been cursed by his wife and the impact of the curse was that as soon as he looked at someone that person was instantly reduced to ashes.

Naturally, Sani was somewhat reluctant to cause the incineration his own sister's newborn baby but Parvati was feeling so elated that she threw caution to the winds and pleaded with Sani to at least cast his eyes once upon the boy. Sani, perforce, to please his sister, came and, holding his newborn nephew in his arms, hesitatingly gave him one look. That was enough to do the damage. Ganesha's head flew off as soon as his uncle looked at him. Parvati started crying bitterly but Brahma, who was present at this time, comforted her and said that if the head of the first creature that was found would be cut off and transplanted on Ganesha's neck he would live. So Vishnu, who was also present, set off on Garuda in search of any animal he may find. He had to travel all the way down Mount Kailash before, at the foothills, he found an elephant dozing on a riverbank. He immediately cut off the elephant's head and came back.Thus, this is how Ganesha got his pachyderm head. That he is pot-bellied is not a sign of any particular ugliness. The Hindu idea of beauty portrays both men and women with pot-bellies as these are signs of well-fed prosperity.

The elephant's head that Vishnu brought for Ganesha was perfect in all respects, with two tusks, but the pot-bellied god is habitually shown with only one tusk. The story behind how he lost one tusk makes interesting telling.

Shiva was in the habit of intruding upon Parvati while she was bathing. This was rather infrequently, only when that god was not under the influence of ganja. Anyway, Parvati found this habit of her forgetful lord rather annoying. One day, when the beautiful goddess was about to get a bath in the water of a pool inside a cave, she took the precaution of positioning Ganesha, her favorite son, at the entrance of the cave. She strictly instructed him not to let anybody in while she was inside. So it was that Ganesha stood guard while his mother bathed inside till he spied his father ambling towards the cave. Coming up to the cave entrance, Shiva demanded admittance but Ganesha stood his ground bravely and refused to allow his father in.

Shiva was astounded at this. He protested that no-one had the right to keep him away from his rightful wife but Ganesha did not budge from his post saying that he would not disobey his mother's instructions. Shiva, hot-tempered as he was, flew into a terrific rage and attacked his own son. Ganesha parried his father's attack and both fought for quite some time. All this while Parvati unwittingly went on bathing inside, unaware that her ablutionary precaution was causing unforeseen dissension within her family. Son and father fought till, at last, Shiva hurled his trident, his supreme weapon, at his son. Ganesha would not parry this as, to do so, would be to show great disrespect for his father. So he took the blow from the trident on one tusk, which broke off. At this point in time, Parvati emerged from her bath and, perceiving what has been going on, hastened to bring amity back to her family. Since then Ganesha, benevolent initiator, has had one tusk.

There is another interesting story pertaining to Ganesha and his brother Karttikeya. Both wanted to marry Buddhi and Siddhi. So, at last, they decided between themselves that the first of them to circumnavigate the earth entirely would get their hands in marriage. Karttikeya set out on foot to circle the earth but Ganesha sat at home studying the scriptures. After long years of travel Karttikeya returned, only to find that his brother was already married to the two ladies. Ganesha had stayed at home and studied the scriptures and, through his studies, had gone round the earth in much lesser time than his more physical and less astute brother, Karttikeya, had on foot.

courtesy by pantheon.org/articles